Hay Jude! 

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

 4For there are certain men (444 ánthrōpos – man, also the generic term for “mankind“; the human race; people, including women and men) crept in unawares, who were before of old ordained (progegrammenoi to this condemnation, ungodly men, turning the grace of our God into lasciviousnous (766 asélgeia (from aselgēs/“brutal”) – properly, violent spite which rejects restraint and indulges in lawless insolence (wanton caprice).)  and denying the only Lord God, and our Lord Jesus Christ.


5I will therefore put you in remembrance, though ye once knew this, 

  1. how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
  2.  6And the angels( spiritual beings created by God to serve His plan.)  which kept not their first(ídios: personal)  estate ( arxḗ – properly, from the beginning (temporal sense), i.e. “the initial (starting) point) , but left their own habitation ( oikétérion: of the body as the dwelling-place of the spirit,)  he hath reserved in everlasting chains under darkness unto the judgment of the great day. 
  3. 7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh(héteros – another (of a different kind)(“another but distinct in kind“) (“another of a different quality“)not human  /sarkos properly, flesh (“carnal”)), are set forth for an example, suffering the vengeance of eternal fire.
  4. 8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 


Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. 

10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 

11Woe unto them! 

  • for they have gone in the way of Cain
  • and ran greedily after the error of Balaam for reward, 
  • and perished in the gainsaying of Core.

12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: 

  • clouds they are without water, carried about of winds; 
  • trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 
  • 13Raging waves of the sea, foaming out their own shame; 
  • wandering stars, to whom is reserved the blackness of darkness for ever.


14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hardspeeches which ungodly sinners have spoken against him. 16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

Fallen angels on Earth preflood

200 Watchers in Tartarus

Nephilim = Angel / human or animal breed

Hittite reliefs depicting lion men and Satyrs.

Demon = foul spirit of a Nephilim that is killed

New International Version
“Just as it was in the days of Noah, so also will it be in the days of the Son of Man.Luke 17:26

New International Version
to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 1 Peter 3:20

Clones

Frankenstein monster

Possession of a body by demon spirits

Third trumpet 

And to the angel of the church in Pergamos write; 

These things saith he which hath the sharp sword with two edges;

13I know thy works, 

  • and where thou dwellest, even where Satan‘s seat is
  • and thou holdest fast my name, 
  • and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. 


14But I have a few things against thee, 

  • because thou hast there them that hold the doctrine of Balaam

  • who taught Balac to cast a stumblingblock before the children of Israel, 

  • to eat things sacrificed unto idols,
  •  and to commit fornication. 
  • 15So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 

Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 

17He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

And the third angel sounded, and there fell a great star from heaven, 

  • burning as it were a lamp, 
  • and it fell upon the third part of the rivers, 
  • and upon the fountains of waters; 

And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.

Second trumpet

8And unto the angel of the church in Smyrna write; 

These things saith the first and the last, which was dead, and is alive;

9I know thy works, 

  • and tribulation
  • and poverty, (but thou art rich) and 
  • I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. 10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; 

    and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. 

    11He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

    And the second angel sounded, 

    and as it were a great mountain burning with fire was cast into the sea

    • and the third part of the sea became blood9
    • And the third part of the creatures which were in the sea, and had life, died
    • and the third part of the ships were destroyed

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      First trumpet 

      The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

      Unto the angel of the church of Ephesus write; 

      These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

      I know 

      • thy works, and 
      • thy labour, and 
      • thy patience, and 
      • how thou canst not bear them which are evil
      • and thou hast tried them which say they are apostles, and are not, and hast found them liars:3

      And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted. 

      4Nevertheless I have somewhat against thee, because thou hast left thy first love5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. 

      6But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate. 

      The exact origin of the Nicolaitans is unclear. Some Bible commentators believe they were a heretical sect who followed the teachings of Nicolas—whose name means “one who conquers the people”—who was possibly one of the deacons of the early church mentioned in Acts 6:5. It is possible that Nicolas became an apostate, denying the true faith and became part of a group holding “the doctrine of Balaam,” who taught Israel “to sin by eating food sacrificed to idols and by committing sexual immorality.” Clement of Alexandria says, “They abandoned themselves to pleasure like goats, leading a life of self-indulgence.” Their teaching perverted grace and replaced liberty with license.

      Other commentators believe that these Nicolaitans were not so called from any man, but from the Greek word Nicolah, meaning “let us eat,” as they often encouraged each other to eat things offered to idols. Whichever theory is true, it is certain that the deeds of the Nicolaitans were an abomination to Christ. They, like the Gnostics and other false teachers, abused the doctrine of grace and tried to introduce licentiousness in its place (2 Peter 2:15, 19; Jude 1:4)

      7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

      7The first angel sounded, and there followed 

      • hail and 
      • fire mingled 
      • with blood
      • and they were cast upon the earth
      • and the third part of trees was burnt up, and all green grass was burnt up.

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        Seven seals on documents 

        Example (Type) 

        6And Jeremiah said, The word of the LORD came unto me, saying, 7Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.

        8So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemptionis thine; buy it for thyself. Then I knew that this was the word of the LORD.

        • 9And I bought the field of Hanameel my uncle’s son, that was in Anathoth, 
        • and weighed him the money, even seventeen shekels of silver. 
        • 10And I subscribed the evidence, 
        • and sealed it
        • and took witnesses
        • and weighed him the money in the balances. 

        So I took the evidence of the purchase, both 

        • that which was sealed according to the law and custom, 
        • and that which was open:

        And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle’s son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison. 

        13And I charged Baruch before them, saying, 14Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days. 15For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.

        ​Under Roman law, scrolls were required to be sealed seven times, and it is known that the scrolls of Roman Emperors, such as Augustus and Vespasian, were sealed seven times. The point of similarity, here, is that the content would be a secret or a mystery until it was opened following the death of the Emperor.

         Some of this also seems to apply to Revelation five: Only the Lion-Lamb was qualified to open the seven-sealed scroll, as only God the Son had shed His blood and died; this seems to be emphasized in the statement describing the Lion-Lamb as “though He had been slain.” Though Roman practice may have been of some influence in John’s writing, I think the Jewish background fits it better. However, it is possible that John used both concepts here.

        According to Roman law, each legal document was sealed by the owner himself, and six witnesses had to affix their personal seal also.In order to be a legitimate witness, a person had to have a close relationship with the testator, and have first hand knowledge of their will and purpose in the disposition of his estate.

        Scroll represents a piece of papyrus or parchment that is usually bound or sewn together and rolled on a wood spindle. In order to read it, it was unrolled. (Codices in the second century—books—replaced this.) If it were an official legal document, as this was, it was tied and sealed with wax. This denotes the power and eminence of His Word. Here, it is depicted as a “Roman will” containing God’s covenant of the deed of creation and our redemption, and His promise and plan (Ex. 32:15; Psalm 2:8; Ezra 2:9-10. Dan. 12:4; Heb. 1:2; Rev. 10:2, 8-10). 

        Writing on both sides. This is called “opisthography.” Normally, only one side of the papyrus was written on, the side where the fibers of the papyrus paper line up horizontally. The “recto,” as it was called, was the smooth side designed for writing. The outside, the rough side was used for the title information and address and was called the “verso.” Here, the fibers were vertical and rough and were where the ties and seal were placed. 

        Seal 7

        The Seventh Seal

        1And when he had opened the seventh seal, there was silence in heaven about the space of half an hour

        2And I saw 

        • the seven angels which 
        • stood before God
        • and to them were given seven trumpets.

        Thesis: The 7 angels of the 7 churches (7 stars in the right hand, 1:1) are “the 7 angels” that sound the 7 trumpets (8:1)and “pour out” the 7 bowls of God’s wrath (16:1)

        20The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks

        • The seven stars are the angels of the seven churches: and 
        • the seven candlesticks which thou sawest are the seven churches

        3And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne4And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.

        5And the angel took the censer, and filled it with fire of the altar, and cast it into the earth

        • and there were voices
        • and thunderings
        • and lightnings
        • and an earthquake.

        Exodus 19:16

        On the morning of the third day there was 

        • thunder and 
        • lightning
        • with a thick cloud over the mountain, and 
        • a very loud trumpet blast. 

        Everyone in the camp trembled.

        17And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.

        18And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.

        Joshua 6

        3And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days

        • 4And seven priests
        • shall bear before the ark 
        • seven trumpets of rams’ horns: 

        and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.

        5And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; 

        Seal 6

        The Sixth Seal: Terror

        12And I beheld when he had opened the sixth seal, and, lo, there was 

        • a great earthquake
        • and the sun became black as sackcloth of hair, 
        • and the moon became as blood; 
        • 13And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. 
        • 14And the heaven departed as a scroll when it is rolled together; 
        • and every mountain and island were moved out of their places.

          And… 

          • the kings of the earth, and 
          • the great men, and 
          • the rich men, and 
          • the chief captains, and 
          • the mighty men, and 
          • every bondman, and 
          • every free man, 

          hid themselves in the dens and in the rocks of the mountains;16And said to the mountains and rocks, : “Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: 17For the great day of his wrath is come; and who shall be able to stand?

          But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed.Surely your wrath against mankind brings you praise, and the survivors of your wrath are restrained. .

          14The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the same man shall cry there bitterly.

          15That day is 

          • a day of wrath
          • a day of trouble and distress
          • a day of wasteness and desolation
          • a day of darkness and gloominess
          • a day of clouds and thick darkness,
          • A day of the trumpet and alarm against the fenced cities, and against the high towers.

          17And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.

          18Neither their silver nor their gold shall be able to deliver them in the day of the LORD’S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land